Friday 31 July 2015

NEVER AGAIN - PART ONE


The SS men loaded the children into wheelbarrows and dumped them into the fiery ravines.
Living children burned like torches.
Sara Nomberg-Przytyk, Auschwitz, 1943

This post deals specifically and only with the murder of 6 million Jews by the Nazis ending with WWII in 1945. It does not cover the murder of 5 million Gentiles - the insane, gypsies, communists etc. The term used to describe this mass murder is 'Final Solution' and not 'Holocaust' as is commonly used by historians. The term 'Final Solution', German - 'Endlösung', is a more accurate term than ‘Holocaust’ or the Hebrew word 'Shoah'.

'Holocaust' ('sacrifice') implies there was a purpose in mind or a purpose was achieved. Proving this is impossible and therefore equally difficult to disprove. For example: Jews sinned and God punished them - making Hitler an innocent instrument of God. Or: The Zionist orchestrated it to force the creation of the state of Israel - making the German people the most gullible on earth.

'Shoah' which means ‘catastrophe’, falsifies the true nature of what happened. A shoah is a natural event beyond human control (Amos Oz) and this was not the case. It was very much an event under human control which could have been prevented by humans.

'Final Solution' is the most accurate term as it describes what the Germans tried to achieve - solving a perceived 'problem' which has been around for thousands of years - the 'Jewish problem'. The Nazis were right; murdering all the Jews is a way to solve this 'problem'.
But then so would murdering all the gentiles - a Zionist is a Jew who shoots back.
So, maybe it is best if there are no problems which needed solutions of any kind.

The Final Solution raises four important questions
  • Why did the highly civilized Germans murder Jews?
  • Why didn't the Jews fight back?
  • Where was God when this was happening?
  • How can a similar event be prevented?


HATRED AND HORROR

The Germans (and others) came to hate the Jews after a fresh wave of anti-Semitism which swept Europe at the end of the 19th century. This was followed by an overwhelming horror filled fear. The combination of hatred and horror led to the Final Solution coming into being.

The term 'anti-Semites' was first used in 1879 to describe a group of Germans who viewed Jews as being part of a 'Semitic race'. This 'race' they believed would never fit into German society. So effective was the propaganda at the time, few people, even now, realized there is no such thing as a 'Semitic race'. It belongs firmly in the pseudo-scientific conspiracy field but like all good conspiracies, it had a nugget of truth to it.

There are different 'groups' of related languages. Speaking a particular language does not imply belonging to the dominant race of a 'group'. This is simple logic - English speaking, New York, Chinese, aren't Anglo Saxons. Whether he was a real figure or not is immaterial, the Bible goes to a lot of trouble to explain Abraham was not 'Semitic'. He and his family were called 'Hebrews' - 'outsiders'. Racially they were Persians - Aryans (the term 'Iran' is the local pronunciation) - they were not Arabs.

During the 19th century, Jews slowly became part of mainstream German society and by 1870; all forms of discrimination had been lifted. The largest part of German Jewish society tried to integrate in both society and the modern world. This was possible because they had changed much of their religious practices. The new Judaism was called 'Reform' and it was very accepting of and similar in practice to Christianity. 

At this time, modernism swept the world with a series of unsettling events with Albert Einstein proving time is an illusion, Sigmund Freud showing unexpressed emotions never die, and Karl Marx encouraging workers to rebel because they had nothing to lose but their chains. This provoked strong opposition especially in Germany where a large part of the population was trying to hang on to the 'good old days'. The world, as the Germans saw it, became filled with uncertainty. Resentment of the emancipated, liberal Jews grew. The 'Bolshevik' Jews were especially blamed for periodic financial downturns but never praised for upswings in the economy.

Modernism brought about a Christian theological revolution driven by German theologians who were trying to bring religion in line with the new understanding of the universe. The result was a more modern approach amongst liberals and a far more careful reading of the Bible amongst conservatives. The result was a splintering of the protestant church but by 1900, almost all the churches had accepted that scripturally, the Jews were 'God's children'. As an unintended consequence, the entire issue of the 'chosen people' surfaced again especially amongst Germans who were more exposed to the new theology. For the deeply religious, this was not an issue but for ordinary Christians it was a crisis. No matter how the theologians tried to placate, all they understood was they were no longer amongst 'the chosen' and this created jealousy and eventually hatred. 

The Roman Catholic Church increasingly tried to correct social ills associated with modernism resulting in a new liberal theology. A unique type of anti-Semitism came into being. An article in an official Church publication (Lexikon für Theologie und Kirche) of 1930 provides one of the clearest examples: Two types of anti-Semitism can be distinguished, one national and politico-racial, the other politico-governmental. The former combats Judaism simply because of its racial and national foreignness, the latter because of the excessive and deleterious influence of the Jewish segment of the population of a given people. . . . The legal order of the system of competition in modern private economies has Judaism's fingerprints (or rather, the mark of its spirit and its character) all over it, as if it had been cut to its measure. . . . Only anti-Semitism linked to the rise of moral decadence (the decline in births) represents an internal anti-Semitism. The Catholic Church encouraged their members to be good 'natural' or 'internal' anti-Semites and fight Jewish decadence.  

Some German Christians believed God need to be upgraded to a 'God of the Germans' - a God sympathetic to Germans. This idea was spread by people like Professor Ernst Bergmann who said either we have a German God or none at all and it is because we believe in Him and not in our own German God that we are defeated in the struggle of the nations. Hitler was seen as the new messiah (We have faith, deep and unshakeable faith that he (Hitler) was sent by God to save Germany - Hermann Göring). 

Though the belief Jews poison wells and use children's blood in the making of unleavened bread was still common in Eastern Europe, it had little credibility in the more sophisticated and skeptical Germany where proof of every assertion was required. In its place myths which could not be proved one way or the other gained traction. The most popular of these occurred in various forms. Jesus was said not to have been a Jew but an Aryan called Jesus ben-Pantera.

The early Christian church spoke of ‘Jesus, the son of a virgin’ with the Greek word for ‘virgin’ being parthenos. The Jews heard it as Jesus ben-Pantera or ‘Jesus the son of a panther’. As the name ‘Pantera’ was not a Jewish one, they decided it must have been a Roman one and concocted and entire tale around it. Mary, they said, was unfaithful, Joseph divorced her and she took up with her Germanic Roman legionary called Pantera. This is how it is written in the Babylonian Talmud.      

When Adolf Hitler in Mein Kampf expressed his fear of the Jews, he gave voice to a common phenomenon. (While thus examining the working of the Jewish race over long periods of history, the anxious question suddenly occurred to me whether perhaps destiny, for reasons unknown to us poor mortals, had not unalterably decreed the final victory for this little race.) The ancient Egyptians were scared of the Jews; and he said to his people, “Look the people of the children of Israel are more and mightier than we (Exodus 1: 9). The book of Esther explain it neatly, If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him but will surely fall before him.

The belief of a superior race being in an unfair position to do better in life is a particularly dangerous form of racism as it easily grows into violence. Haman, in the book of Esther wanted all the Jews killed, as they were a threat to his high position. And like the Nazis, he saw himself as the victim who couldn't compete on a level playing field. It is true we have made discriminatory laws, but they are directed not so much against the Jews, but for the German people, to give economic opportunity to the majority. (Adolf Hitler, 1933)

The Germans believed they were the superior people but the Jews were underhand and sneaky and so got the advantage. Richard Wagner's music drama, Nibelungen Ring (completed 1874) was constructed from a variety of traditional stories and songs reflecting the culture of the late 19th century - tales with which his audience could associate. In the beginning, there were the gods who were awesome, giants who were dumb, dwarfs or nibelungs who were evil (half the dwarfs were black, the other half Jewish), and nymphs who were good. Later another hero (a superior human) called Siegfried was created. He killed some of the dwarfs but was then treacherously slain. The Germans believed themselves to be part of the superior race of Siegfried who tries to rid the world of dark dwarf (Jewish) evil. And they believed themselves betrayed by their own government and the world.   

Added to the strange mix of half-believed myth were conspiracy theories. They are popular as they, like myths, account for the vagaries of life and personal failure - they provide a justification of actions. The most impactful anti-Jewish conspiracy theory is a booklet called 'The Protocols of the Elders of Zion'. Because it was written for the barely literate, it remains one of the most influential works in history and it was (and still is) used to sway the plebian masses. Hitler used it as proof - the existence of the Jews is based on one continuous lie is shown in incomparable manner in the Protocols. The 'Protocols' was closely linked to the theory of the Jews being responsible for the German surrender during the First World War and the punishment imposed by the Treaty of Versailles. (The stab in the back theory.) 

Going from anti-Semitism, with little violent action, to the Final Solution however was a massive step and the crude propaganda of media like Der Sturmer, offended Jews and Germans alike and was a complete failure. The average German wasn't roused to violent action by the crude pornography - they were disgusted and blamed the liberal Weimar Republic for the freedom of speech which allowed such filth to be published. The Jews were equally offended and left the country. In 1933, there were approximately 520 000 Jews living in Germany. During the next six years under Nazi rule 300 000 emigrated. These were the wealthy and leaders who left the 200 000 most vulnerable mostly Haredim behind - 180 000 of them were murdered.

On 9 November 1938, Germans were offered the chance to murder all the Jews with no repercussions. The night became known as Kristallnacht - named for all the broken glass of smashed Jewish shop windows (and Gentile owned shops) lying in the street. For the Nazi high command, the night was a complete disappointment because there was no mass murder - 91 Jews were murdered. The night was unpopular with Germans in general and the insurance companies who had to carry the cost were furious. Hitler ordered Goebbels to get the German people ready to murder Jews. What he produced was the most successful propaganda campaign in history.

The majority of Jews in Germany belonged to a conservative unnoticeable integrated prosperous middle-class. But two Jewish groups created a completely different perception - an unfavorable one. The one group was the highly aggressive and often violent Bolsheviks with their connection to the Soviet Union the other was the Haredim. By 1939, the Bolsheviks had mostly left the country after vicious encouragement and a large number of murders. The other was the Haredim, and Goebbels had tehm in his sights.   

Haredi Jews were the most conservative and reactionary group in Europe. They stood against all modern art, science and human development and wanted the world to remain frozen in the Middle Ages. From around 1870, fleeing Russia and Poland, hundreds of thousands started streaming through Western Europe mostly on their way to America. Some settled near towns and cities where wealthy Jews were to be found. For the first time Germans, Gentiles and Jews, saw them for what they really were as they were no longer confined and isolated in shtetls. It was a shock. Jews and Gentiles, alike, took an unfavorable view of their superstition, pagan religious practices and medieval customs. (As they did of the behavior of the Gypsies and Polish peasants.)

The result of the anti-Semitism - hatred - was to lay the foundation and build the walls. The roof was horror. The Germans feared the Jews would take revenge for what had been done to them. Goebbels capitalized on their fear and concentrated on demonizing and dehumanizing the Jews making them seem as cruel and vengeful as possible.

The most successful part of Goebbels' campaign was a film called Der Ewige Jude ('The Eternal Jew') where Haredi Jews were depicted with real footage from Polish shtetls. They are equated with the spread of rats. Right near the end there was a cruel scene showing a Haredi ritual animal slaughter. Hitler, who was a vegetarian, was so shocked when he saw this scene in October 1939 he made his final decision ordering, this Jewry must be annihilated (as Goebbels had written in his diary after he had seen the film).

The film was released to the general public in 1940 and it had the effect Hitler wanted. What the German public saw were 'rats' - a primitive people behaving like rats - coming to slaughter them and their families with great cruelty, and they took the final step. The impact was as if the zombies of World War Z were a real thing. The Germans believed they were acting in self-defense to protect their way of life, and their lives. There is a form of logic to this. They believed if the Jews were all dead, the Allies and especially America would no longer have a reason for war and it would end. Germany would then be able to get a just peace, free from the 'evil Jewish influence'.



Monday 13 July 2015

HAREDIM: TIME FOR A DIVORCE


ISRAEL RAMBLES

 

HAREDIM: TIME FOR A DIVORCE


It is time for Israel and the Haredim to part ways and for the Haredim to become a part of the future Palestinian state. The divorce is due to irreconcilable differences but it could become a win, win, win situation.

The word Haredim is used to describe all the ultra/fundamentalist/extreme religious Jewish groups whose origins can be traced back to some form of isolation from mainstream society. The term 'Haredim' is almost exclusively used to describe 'The Religious' of Israel as it is only in Israel where there is non-cooperation with the government.

BACKGROUND AND BELIEFS

The Haredim formed in response to Jewish emancipation and enlightenment in Europe in the late 18th and 19th centuries. It is therefore a modern invention with many recently adopted traditions and customs. It is successful because all its forms are based on excluding the 'outsiders' who live in the modern sinful world. In all its manifestations, it forms a single fundamentalist cult as it turns myths and stories into reality.

Haredi rabbis (leaders) know what they teach is fiction, but justify the use of stories (mixed in with some history) as it is used to explain inexplicable events or illustrate a greater truth. This is done to remove the random nature of reality and infuse it with the guiding hand of God and to present Jews (the 'chosen people') in a positive light.

As there is little possibility of meaningful religious discussions with Haredi, there is no need to know anything more about their history and beliefs. Even though the right of their beliefs do not have to be defended, the right to their religious beliefs has to be absolute even if it means they have to get a self governing 'state'.

BEARDS

A noticeable feature of Haredi men are their beards and Haredim pay a lot of attention to their beards, which are regarded symbols of virile manliness, wisdom and freedom from leprosy.

The beards of the Haredim are no different to the tattoos of Tel Aviv - it is all about self-image and this is important for both groups. But they offend each other to a violent degree and should not be forced to travel on the same bus, work together or interact in any way. (In any case, breakfast-beard is disgusting and Israeli tattoos pathetic.)

Separation is the only way to ensure basic human rights for both groups without constant legal interference.

SPIRITUAL NEEDS

Haredim are a spiritually needy people. One of the groups which make up the Haredim is the Hasidim. In 1735 a Polish faith healer, miracle worker, exorcist and amulet salesman called Israel ben-Eliezer announced it had been revealed to him he is a baal shem tov - a 'master magician' and he brought together the various hasidim ('pious ones') and catered to their spiritual needs. There seems to have been a need for this kind of service and the 'need' spread at an astonishing rate. By the end his life the Baal Shem Tov had 40 000 needy followers.

This incredible spiritual need, which can never be satisfied, remain a dominating force among Haredi. A modern rabbi with 150 followers can get 30 requests for spiritual comfort a day. It is a psychological illness stemming from a lack of sincere un-prescribed individual attention starting with parents and then in later life, spouses.

The Haredim can offer the world nothing but this need, a thirst that can never be quenched, so it is best for the entire world if they live in isolation.

RETURN TO THE GHETTO

Moses Mendelssohn (1729 - 1786) found a way for the Jews to leave the ghetto. He believed they first had to be ready and willing to leave religiously before they took the first steps. This necessitated a change of attitude towards Judaism. What he propagated was a God who left the minds of Jews free as the 'Law' only concerned itself with morality as it pertains to behavior. This allowed Jews to leave the ghetto but what they found was a culture where their religious practices were unacceptable - so those who refused to accept the modern Germany moved to America and Palestine.

Goebbels tried to make a propaganda film to show the Jews as primitive and disgusting - adherents of a religion filled with the superstitious pagan practices of Eastern European peasants from the Middle Ages. No such Jews were to be found in Germany or Austria - even poor Jews were highly sophisticated and cultured. In the Prague ghetto, he found exactly what he was looking for and Jud Suss became the world's most successful propaganda film.

It cannot be denied, the Haredim cling to unpalatable practices and customs. They are not acceptable to Mendelssohn's Jews or the wider world and as there is no chance of them changing it is best if they go back to the ghetto, where they can protect their way of living without causing offence.

The Haredim are happy to do this as they see the separation in religious terms - the same as separating milk and meat.

'SCHOOLS'

The first new yeshiva (from the Hebrew 'to sit') was started in Lithuania at the start of the 19th century. It was 'schools' where ultra-Orthodox students studied in an organized fashion on a large scale. Their studies were limited to religious subjects as determined by the rabbis who ran the schools. The spread and success of subsequent 'schools' were based on the original model which saw students to a large degree separated from their families and isolated from society. In the 'schools', a nurturing extended family life, so important to develop self-worth, is replaced by an authoritarian rabbi who literally has power of life and death. Parental love and discipline, essential for proper development of responsible freedom, is replaced by an institution which demands complete subservience and obedience. Interaction with society, essential for the development of critical thinking, is replaced by peer pressure.

Today the 'schools' form the foundation of the entire Haredic culture. To put this in perspective; it is like having hundreds of Wacos, geared to create thousands of brainwashed abuse victims in one small country. And it is a country where the majority of people are completely and very strongly opposed to this form of education.

The situation does not have a good prognosis. The 'yeshiva boys' walk around with pent up frustration and massive aggression looking for fights. They push non-Haredi women out of the way to get on the trains, behave rudely to female tourists and make nasty comments about women in the IDF. This annoys everyone who has different customs. Unfortunately, the police protect them and take their side but sooner or later some female soldier is going to lose it. And if she has a Mini Tavor, there is going to be a disaster.

It is best to avoid this scenario.

PUSHING HISTORY

The Haredim believe they are pushing history forward and they are right. The Haredim are quite happy to create animosity between them and other Jews and Gentiles. They refuse to accept Jews as 'Jews' because they are not 'Jewish' enough. The history of animosity they see as inevitable but it is not acrimonious enough to enable the split.

The animosity and separation between Haredim and Reform, between ultra-Orthodox and secular, should be encouraged to create a new Israeli Judaism.

The majority of Israelis has their rights as well - it is time they are freed from the black-boot of Haredic oppression.

LOYALTY TO THE STATE OF ISRAEL

From the time of the first Haredim in Palestine in the 1920's, the loyalty of the Haredim has been suspect. They had all along made their own deals with the Arabs and claim they can live in peace with the Palestinians if it wasn't for the constant Zionist provocation. Most likely, they are right.

Without loyalty, they cannot serve in the military. This is especially true of Haredim attitudes and expressions after wars when they make themselves guilty of faultfinding to a treasonous degree. They do this because they need to blame somebody for the failure of their prayers. A terrible example was the 1973, Yom Kippur War. Because their prayers failed to keep individuals safe, the Haredim were unable to see the saving miracle of the war and described it as a calamity brought about by God as punishment for the sin of the secular Israelis.

It is best Haredim and other strongly religious people do not serve in the military at all.

IT IS DONE

It is impossible for the state of Israel to continue to exist with the Haredim as an integral part. As government after government try to accommodate them, it has become clear politicians are chasing a unity dream, which no longer has any credibility. The Haredim never wanted to be part of Israel and they do not want to be a part now.

A clean divorce between Israel and the Haredim offers the brightest future for both groups. It is also one of the few ways to bring about a peace with the Palestinians. Israel needs to dissociate from the Haredim and allow them to make their own deal with the Palestinians about the West Bank, Old City and East Jerusalem settlements. This is something they claim they can do and they should be given the opportunity - they might even be able to negotiate a return to Gaza. To deny them the chance, is to infringe on their human rights and treat them as children.

In such an agreement, the Haredim can get control over their own affairs in their own 'cantons'. The Palestinians will be rid of the Zionists. And Israel will be able to lighten its economical and military load.

Everybody is a winner.